Skip to content
🇭🇹   BETA  ·  Istwanou is free during beta — free access continues until January 1, 2027 or when we reach 100,000 entries, whichever comes first.  ·  4,236 entries published  ·  95,764 entries away from the 100k milestone.       🇭🇹   BETA  ·  Istwanou is free during beta — free access continues until January 1, 2027 or when we reach 100,000 entries, whichever comes first.  ·  4,236 entries published  ·  95,764 entries away from the 100k milestone.       
You are offline — some content may not be available
1942-08-10

1942-08-10: (Vodou Songs and Dances in the Play — The Vocality That the Audience Collectively Experienced in August 1942 Being Not Just the Dramatized Battle…

Women

1942-08-10: (Vodou Songs and Dances in the Play — The Vocality That the Audience Collectively Experienced in August 1942 Being Not Just the Dramatized Battle Cries of Sanité Bélair, Perez Also Scripting Haitian Vodou Songs and Dances into the Play — While Audience Members May Have Been Riveted by the Portrayal of Sanité Perez Using the Character of Sanité’s Goddaughter Marie to Carry the Spiritual and Revolutionary Inheritance Forward): The vocality that the audience collectively experienced in August 1942 was not just the dramatized battle cries of Sanité Bélair. Perez also scripted Haitian Vodou songs and dances into the play. While audience members may have been riveted by the portrayal of Sanité, Perez used the character of Sanité’s goddaughter, Marie, to carry the spiritual and revolutionary inheritance forward — the goddaughter character mirrored Perez’s own relationship with Marie-Madeleine, the play’s structure encoding the same intergenerational transfer of revolutionary care that the letter to the Citadelle had prophesied six years earlier.

Source HT-WGBN-000192